The Altai mountains are in central Asia, north of the Himalayas, around the area where countries such as China, Mongolia, Russia, and Kazakstan meet. They are not too far from the stompin’ grounds of the horse-riding Central Asian tribes such as the Scythians and Parthians, part of the same culture area that gave rise to the early Indo-Europeans with their kurgans, before they moved west into Europe proper. That’s why these guys look sort of European and sort of Asian. People who live here have looked like this for thousands of years.
The Altai mountains are an old range of mountains (left over from Pangea?), not created by whatever event caused the Himalayas. Hence, they are low and rolling. I had to (lightly) research this part of the world when I went to write The Long Guest. My characters called them the Gentle Mountains. They had a lodge there for some years before moving on to the Gobi desert (which possibly didn’t actually exist in the immediate post-flood years in which my story is set, but we will ignore that. Onward!)
I thought this was a perfect video to share on a winter’s day. Are these people cool or what? I love how he warms up for throat singing by making horse noises.
As with many cultures, my imagination is very attracted to their way of life, but I would probably hate it if I had to actually live that way, not being tough enough.
This post is about how we got our Christmas trees. For the record, I would probably still have a Christmas tree in the house even if it they were pagan in origin. (I’ll explain why in a different post, drawing on G.K. Chesterton.) But Christmas trees aren’t pagan. At least, not entirely.
My Barbarian Ancestors
Yes, I had barbarian ancestors, in Ireland, England, Friesland, and probably among the other Germanic tribes as well. Some of them were headhunters, if you go back far enough. (For example, pre-Roman Celts were.) All of us had barbarian ancestors, right? And we love them.
St. Boniface was a missionary during the 700s to pagan Germanic tribes such as the Hessians. At that time, oak trees were an important part of pagan worship all across Europe. You can trace this among the Greeks, for example, and, on the other side of the continent, among the Druids. These trees were felt to be mystical, were sacred to the more important local gods, whichever those were, and were the site of animal and in some cases human sacrifice.
God versus the false gods
St. Boniface famously cut down a huge oak tree on Mt. Gudenberg, which the Hessians held as sacred to Thor.
Now, I would like to note that marching in and destroying a culture’s most sacred symbol is not commonly accepted as good missionary practice. It is not generally the way to win hearts and minds, you might say.
The more preferred method is the one Paul took in the Areopagus, where he noticed that the Athenians had an altar “to an unknown god,” and began to talk to them about this unknown god as someone he could make known, even quoting their own poets to them (Acts 17:16 – 34). In other words, he understood the culture, knew how to speak to people in their own terms, and in these terms was able to explain the Gospel. In fact, a city clerk was able to testify, “These men have neither robbed temples nor blasphemed our goddess” (Acts 19:37). Later (for example, in Ephesus) we see pagan Greeks voluntarily burning their own spellbooks and magic charms when they convert to Christ (Acts 19:17 – 20). This is, in general, a much better way. (Although note that later in the chapter, it causes pushback from those who were losing money in the charm-and-idol trade.)
However, occasionally it is appropriate for a representative of the living God to challenge a local god directly. This is called a power encounter. Elijah, a prophet of ancient Israel, staged a power encounter when he challenged 450 priests of the pagan god Baal to get Baal to bring down fire on an animal sacrifice that had been prepared for him. When no fire came after they had chanted, prayed, and cut themselves all day, Elijah prayed to the God of Israel, who immediately sent fire that burned up not only the sacrifice that had been prepared for Him, but also the stones of the altar (I Kings chapter 18). So, there are times when a power encounter is called for.
A wise missionary who had traveled and talked to Christians all over the world once told me, during a class on the subject, that power encounters tend to be successful in the sense of winning people’s hearts only when they arise naturally. If an outsider comes in and tries to force a power encounter, “It usually just damages relationships.” But people are ready when, say, there had been disagreement in the village or nation about which god to follow, and someone in authority says, “O.K. We are going to settle this once and for all.”
That appears to be the kind of power encounter that Elijah had. Israel was ostensibly supposed to be serving their God, but the king, Ahab, had married a pagan princess and was serving her gods as well. In fact, Ahab had been waffling for years. There had been a drought (which Ahab knew that Elijah — read God — was causing). Everyone was sick of the starvation and the uncertainty. Before calling down the fire, Elijah prays, “Answer me, O LORD, answer me, so these people will know that you, O LORD, are God, and that you are turning their hearts back again.” (I Kings 18:37)
Similar circumstances appear to have been behind Boniface’s decision to cut down the great oak tree. In one of the sources I cite below, Boniface is surrounded by a crowd of bearded, long-haired Hessian chiefs and warriors, who are watching him cut down the oak and waiting for Thor to strike him down. When he is able successfully to cut down the oak, they are shaken. “If our gods are powerless to protect their own holy places, then they are nothing” (Hannula p. 62). Clearly, Boniface had been among them for some time, and the Hessians were already beginning to have doubts and questions, before the oak was felled.
Also note that, just as with Elijah, Boniface was not a colonizer coming in with superior technological power to bulldoze the Hessians’ culture. They could have killed him, just as Ahab could have had Elijah killed. A colonizer coming in with gunboats to destroy a sacred site is not a good look, and it’s not really a power encounter either, because what is being brought to bear in such a case is man’s power and not God’s.
And, Voila! a Christmas Tree
In some versions of this story, Boniface “gives” the Hessians a fir tree to replace the oak he cut down. (In some versions, it miraculously sprouts from the spot.) Instead of celebrating Winter Solstice at the oak tree, they would now celebrate Christ-mass (during Winter Solstice, because everyone needs a holiday around that time) at the fir tree. So, yes, it’s a Christian symbol.
Now, every holiday tradition, laden with symbols and accretions, draws from all kinds of streams. So let me hasten to say that St. Boniface was not the only contributor to the Christmas tree. People have been using trees as objects of decoration, celebration, and well-placed or mis-placed worship, all through history. Some of our Christmas traditions, such as decorating our houses with evergreen and holly boughs, giving gifts, and even pointed red caps, come from the Roman festival of Saturnalia. This is what holidays are like. This is what symbols are like. This is what it is like to be human.
Still, I’d like to say thanks to St. Boniface for getting some of my ancestors started on the tradition of the Christmas tree.
Bonus rant, adapted from a discussion I had …
... in a YouTube comments section with a Hebraic-roots Christian who was insisting that Christmas is a “pagan” holiday:
So, as we can see, the evergreen tree is a Christian symbol, not a pagan one, and has been from the very beginning of its usage. St. Boniface cut down the tree that was sacred to Thor, and that was an oak tree, not a Christmas tree. Sacred oaks are pagan. Christmas trees, which incidentally are not actually considered sacred, are Christian.
Yes, I am aware, as are most Christians, that Jesus was probably not actually born on Dec. 25th. Yes, I am aware that Yule was originally a pagan feast time.
But let’s look at the symbolism, shall we?
For those of us who live in northern climes, and especially before the industrial revolution, the winter solstice is the scariest time of the year. The light is getting less and less, and the weather is getting worse and worse, and all in all, this is the time of year when winter officially declares war on humanity. Winter comes around every year. It kills the sick and weak. It makes important activities like travel and agriculture impossible. It makes even basic activities, like getting water, washing things, bathing, and going to the bathroom anywhere from inconvenient to actually dangerous to do without freezing to death. If winter never went away, then we would all surely die. That is a grim but undeniable fact. Read To Build A Fire by Jack London, and tremble.
Thus, people’s vulnerability before winter is both an instance and a symbol of our vulnerable position before all the hardships and dangers in this fallen world, including the biggie, death. And including, because of death, grief and sorrow.
Yule is a time of dealing with these realities and of waiting for them to back off for another year. After the solstice, the days slowly start getting longer again. The light is coming back. Eventually, it will bring warmth with it. Eventually, life.
Thus, it is entirely appropriate that when the Germanic tribes became Christians, they picked the winter solstice as the time to celebrate Jesus’ birth. He is, after all, the light of the world. A little, tiny light – a small beginning – had come into the bitter winter of the sad, dark world, and it was the promise of life to come. The light shines in the darkness, and the darkness has not overcome it. All this biblical, very Hebrew symbolism answers beautifully the question raised by the European pagans’ concern with the sun coming back.
Our ancestors were not “worshipping pagan gods” at Christmas. They were welcoming Christ (who is the God of Abraham, Isaac, and Jacob) into the heart of their culture. They were recognizing that He was the light, using terms they knew, which were Germanic terms, and this is not surprising because they were Germans.
So, if you want to make the case that no holidays are lawful for Christians except those prescribed in the Old Testament for Israel, be my guest. Try to find some Scriptures to back that up. And maybe you can. But you cannot make that case by accusing people who put up a Christmas tree of worshipping pagan gods. All you’ll do then is reveal yourself to be historically ignorant.
It’s on the Ancient Origins website, which compiles and presents a lot of fascinating stuff, but which also has many annoying ads. Sorry about that!
So, to answer my own question, I think that many of these structures could have just been houses. Particularly when we get circular or triangular structures facing or intersecting each other, they don’t look so different to me than the pit houses and kivas of Mesa Verde. The only difference would be that they are much older.
Consider: Saudi Arabia was once much more verdant than today (as was Egypt, evidenced by the erosion channels on the Sphinx). These structures seem to be very old (evidenced by the fact that some of them have been partially covered with lava flows). They could be habitations dating back to a time when the area was actually rainy (immediately post-Flood?). The stone walls, now fallen, could have been topped with domed or conical roofs made of a more perishable material.
“But they think the cairns in them contain burials!” True. It’s interesting that they only think this. Apparently, they haven’t been allowed to show up in person so as to excavate/investigate. These are sites I’d like to visit … except, of course, I’d rather the demons didn’t get me. Anyway … if the cairns do turn out to be burial mounds and not something more prosaic like ovens, even that wouldn’t be completely unprecedented. It might seem a little odd to have Grandpa buried right there in your family housing complex, but it has been done before, at least with ossuaries (bone boxes). The cairn would become a sort of ancestral shrine. It’s not unheard of in human history.
[A] pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by the majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual. Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths.
There are again two methods of removing the causes of faction: the one, by destroying the liberty which is essential to its existence; the other, by giving to every citizen the same opinions, the same passions, and the same interests.
It could never be more truly said than of the first remedy, that it was worse than the disease. Liberty is to faction what air is to fire, an aliment without which it instantly expires. But it could not be less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency.
The second expedient is as impracticable as the first would be unwise. As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. As long as the connection subsists between his reason and his self-love, his opinions and his passions will have a reciprocal influence on each other … The latent causes of faction are thus sown in the nature of man.
Have we not already seen enough of the fallacy and extravagance of those idle theories which have amused us with promises of an exemption from the imperfections, weaknesses, and evils incident to society in every shape? Is it not time to awake from the deceitful dream of a golden age, and to adopt as a practical maxim for the direction of our political conduct that we, as well as the other inhabitants of the globe, are yet remote from the happy empire of perfect wisdom and perfect virtue?
A man must be far gone in Utopian speculations who can seriously doubt that, if these States should either be wholly disunited, or only united in partial confederacies, the subdivisions into which they might be thrown would have frequent and violent contests with each other. To presume a want of motives for such contests as an argument against their existence, would be to forget that men are ambitious, vindictive, and rapacious. To look for a continuation of harmony between a number of independent, unconnected sovereignties in the same neighborhood, would be to disregard the uniform course of human events, and to set at defiance the accumulated experience of ages.
But the safety of the people of America against dangers from foreign force depends not only on their forebearing to give just causes of war to other nations, but on their placing and continuing themselves in such a situation as not to invite hostility or insult; for it need not be observed that there are pretended as well as just causes of war.
It is too true, however disgraceful it may be to human nature, that nations in general will make war whenever they have a prospect of getting any thing by it; nay, absolute monarchs will often make war when their nations are to get nothing by it, but for purposes and objects merely personal, such as a thirst for military glory, revenge for personal affronts, ambition, or private compacts to aggrandize and support their particular families or partisans.
Turns out, “uncovering your father’s nakedness” isn’t quite as bad you suspected … but it’s still pretty bad.
Also, lots of interesting stuff about other aspects of worldview in the ancient world, including that hair was seen as a genital structure by first-century Greek scientists, which is probably the explanation for why women were supposed to cover their hair in public (particularly in church) and men to wear theirs short.
There have been a number of proposed sites for Atlantis. Graham Hancock has proposed Antarctica,North America, and probably some other places that I don’t know about. I’ve also heard rumors that the sunken continent could be in the Bahamas area and could explain the Bermuda Triangle phenomenon. The Disney movie Atlantis locates it off the coast of Iceland, and I have also heard people advocate the Eye of the Sahara in Mauritania. (The idea being that, before continental uplift, this site was closer to the coast, and it could have been inundated by a tsunami or something like that.) Well, the article above makes what strikes me as the most likely proposal yet.
The super-island of the Cyclades Plateau (Plato’s Atlantis) was drowned by the sea at around 8000 BC, during the rapid rise of the Mediterranean and just prior to the flooding of the Black Sea (see UNESCO study, 2009.) Incidentally, around this time, Lake Agassiz, a gigantic glacial lake in North America, also burst open and began to drain into the Atlantic. It is worth noting that Lake Agassiz covered an area larger than all the Great Lakes combined (440,000 Km 2) and at times, it contained more fresh water than all the lakes in the world today. The total fresh water outflow from this lake alone was so immense, scientists believe it raised the oceans worldwide by as much as nine feet and further produced the 8.2 kilo-year event that followed, a mini ice age that lasted 400 years! This global cataclysm at the end of the last Ice Age, which ultimately raised sea levels by 400 feet, not only erased our early history, but this could also be the event we all inadvertently refer to as the “Great Flood.”
ibid
Proposing the Cyclades Plateau as the site of Atlantis ties its inundation to a known rise in sea levels that happened right around the date that Plato says Atlantis was submerged. The article shows maps of what the plateau would have looked like and how it roughly matches Plato’s description of Atlantis (though the scale is slightly off). Of course, in my integrated version of ancient history, it went like this:
Pangea
Continental Sprint, involving cataclysmic earthquakes and also tsunamis. This is the Great Flood
A cold, rainy period after the Flood, leading to the Ice Age, which meant lower sea levels, coinciding with human dispersion across the newly shaped continents
As the Ice Age ended, we get sea levels rising and large but not worldwide local floods like those described above.
The article also suggests that this civilization was part of a larger pan-Mediterranean civilization:
Finally, a 10,000 year old Mediterranean civilization, may help explain more archaeological oddities in this region. Recent erosion and seismic tests at the Giza Plateau, indicated that the Great Sphinx may be much older structure than previously thought, and along with the site of Gobekli Tepe in Turkey, both seem to coincide with Plato’s story of Atlantis. Is it possible that Gobekli Tepe and the monument of The Great Sphinx could be remnants of the same advanced civilization Plato referenced in his story, one that was aggressively advancing against its neighbors in Africa and the Middle East, or do those belong to another culture? And what about the advanced proto-Euphratean people who descended upon the Mesopotamia around 7000 BC, from a region “unknown.” Could these enigmatic people be the refugees of the same culture who fled the Mediterranean basin and moved eastwards to escape the inundation? Undoubtedly, they could have brought with them the story of the great flood as well as the skills and technology to incite yet another great civilization, like that of ancient Sumer (just as the survivors around the Cyclades and neighboring islands may have ultimately contributed to the rise of the Minoans).
ibid
This sort of thing is catnip to me.
Finally, for the reconstructive geneticsnerds among us (raises hand), the article offers bonus evidence that the residents of this Aegean Atlantis may have island-hopped their way to North America, which would explain why Haplogroup X is concentrated most heavily in the eastern Mediterranean and around the Great Lakes. (Bonus: the Great Lakes area was also the source of a particular type of copper that was used in the Mediterranean during the Bronze Age.)
Out of Babel Books 