Theological Question: Did Paganism do Romans Any Good?

Did this religion help Roman morals? In some ways it was immoral; its stress on ritual suggested that the gods rewarded not goodness but gifts and formulas; and its prayers were nearly always for material goods or martial victory. The gods were, with some exceptions, awesome spirits without moral aspect or nobility.

Nevertheless, the old religion made for morality, for order and strength in the individual, the family, and the state. Before the child could learn to doubt, faith molded its character into discipline, duty and decency. Religion gave divine sanctions and support to the family; it instilled in parents and children a mutual respect and piety never surpassed, it gave sacramental significance and dignity to birth and death, encouraged fidelity to the marriage vow, and promoted fertility by making parentage indispensable to the peace of the dead soul. By ceremonies sedulously performed before each campaign and battle it raised the soldier’s morale, and led him to believe that supernatural powers were fighting on his side. It invested every phase of public life with religious solemnity, prefaced every act of government with ritual and prayer, and fused the state into such intimate union with the gods that piety and patriotism became one, and love of country rose to a passion stronger than in any other society known to history. Religion shared with the family the honor and responsibility of forming that iron character which was the secret of Rome’s mastery of the world.

–Caesar and Christ, by Will Durant, p. 67

… In other words, it wasn’t enough to hold back the tide of human wickedness, but it was a good preparation for the Gospel.

Quote: What Was so Great about the Roman Senate?

The Senate of the Republic [508 – 49 B.C.] often abused its authority, defended corrupt officials, waged war ruthlessly, exploited conquered provinces greedily, and suppressed the aspirations of the people for a larger share in the prosperity of Rome. But never elsewhere … have so much energy, wisdom, and skill been applied to statesmanship; and never elsewhere has the idea of service to the state so dominated a government or a people. These senators were not supermen; they made serious mistakes … But most of them had been magistrates, administrators, and commanders; some of them, as proconsuls, had ruled provinces as large as kingdoms … it was impossible that a body made up of such men should escape some measure of excellence. The Senate was at its worst in victory, at its best in defeat. It could carry forward policies that spanned generations and centuries; it could begin a war in 264 and end it in 146 B.C.

–Caesar and Christ, by Will Durant, p. 28