Grandmother Zillah had apparently come by for a private word with Ikash’s father.
“Not forever, my son,” he heard her say. “Surely you and the boys can shift for yourselves for one winter.”
Ikash did not want to hear this conversation, but now he was trapped in the bunk while it was going on. He pulled a blanket over his head and tried to go back to sleep. He found his mind skipping over the actual content of his father’s words (this was a tactic that had often helped him to stay sane), but focusing in curiously on the words of Zillah. Had she really said something about Mother going away for the winter? Where could she possibly go?
He heard her say “You remember all the trouble that Ninna had,” and “Sari loves to cook.”
“She’ll bungle it up,” said his father. “She always does.”
“Always?” said Zillah. “No one is perfect, you know.”
“You were, Mother. I remember.”
“I had servants helping me, foolish boy! I had Shufer and Shulgi to help me clean and cook, and a whole farm to supply our house in the city.”
About half these words were unknown to Ikash. “Servants,” “city,” and even “farm” carried only the vaguest meanings in his mind.
The Strange Land, by me, p. 36
Tag: ancient world
The Strange Land will be 99 cents on Kindle this Saturday
Lord willing an’ the creek don’t rise.
I agreed with onlinebookclub.org to make TSL Book of the Day on June 14, but only on the condition that it was free on Kindle. As of drafting this post, I’m still communicating with my publisher to make the durn thing free. As John Piper might say, Brothers, We Are Not Professionals. I’m certainly not. But, with plenty of prayer, I trust that TSL will be free on this Saturday and will of course, with plenty of prayer, rocket into the stratosphere due to large numbers of positive reviews.
Edit: 99 cents was the best I could do. I have made arrangements with onlinebookclub. It will be 99 cents.
The Strange Land is a family saga that takes place in Beringia, the vast plain that used to exist where the Bering Strait now is, in approximately 10,000 B.C. Please go out and get it, if that’s just what you were looking for in your summer reading! Thanks in advance.
La Dama de Elche / The Lady of Elche
Disclaimer: None of these pictures are mine. I found them on the Internet. If any of them are yours, and you don’t like them being used in this post, contact me and I’ll be happy to take them down.
This is the Lady of Elche, Spain.
As you can see, her shoulders are hunched up. Some people describe her as having an “elongated head,” but it could just be the hat. Or it could be a hat meant to imitate elongated heads, as we see in many other cultures, but especially Egypt and MesoAmerica, where there was also head binding.
The following two links are my bibliography. You can follow them to check what I’m about to tell you about the Lady.
https://www.ancient-origins.net/news-history-archaeology/lady-of-elche-002305
https://www.atlasobscura.com/places/the-lady-of-elche
When I first heard that this Lady had been found buried in Iberia, it freaked me out. That’s because my understanding of pre-Roman Iberia was that it was basically Celtic. I was prepared to find Celtic- or Scythian-style artifacts there, such as images of people with narrow chins, large eyes, and moustaches; men with deer antlers; horses, and spirals, perhaps worked in silver, wood, stone, or even gold.
Celtic portrait, with torque necklace
Kurgan stelae in Kyrgyzstan, closer to the probable homeland of the Celts/Indo-Europeans
That’s what I expected to find in Spain. Or maybe something that looked like Etrusacan art, or like statues from the Archaic period of Greece.
I was not prepared for a massive, highly realistic stone statue that looked more classical Greo-Roman in style and featured attire more reminiscent of … I don’t know. Ancient Mesopotamia? Peru? The Lady of Elche freaked me out because it seemed to suggest a whole different style of civilization in Iberia, previously unknown. I was thinking Stone Age or pre-Flood.
Then, I heard that the Lady was believed to be Carthaginian. She instantly became less mysterious, but no less horrifying.
Carthage was a colony of Phoenicians. Phoenicia was an advanced civilization from the Levant. They inhabited the port cities of Tyre and Sidon, near ancient Israel. This explains why the Lady seems to be dressed like someone from the Ancient Near East. The Phoenicians had a shipping empire, so not surprisingly, they started a colony in North Africa. Carthage was here:
As you can see, they are very close to Europe, including territories in Spain. That explains how the Lady of Elche could have Western European facial features and Carthaginian dress.
Like most advanced civilizations of the Ancient Near East, the Phoenicians practiced atrocities in their pagan worship. This was the group that had the god Molech, to whom babies were sacrificed in the fire.
They were dropped down into, or placed in niches in, the red-hot statue. Drums and horns covered the sound of the infants’ screams. Incredibly, Israelites kept taking part in this practice and God had to keep telling them to stop. There was even an Israelite king who “made his son pass through the fire.”
Given that Carthage was part of an advanced, baby-killing empire, the Lady of Elche at once becomes more horrifying. The blank look on the woman’s face becomes more sinister. Is this just a death mask? Or is it because she is cruel? Or mindwiped by all that she had seen and done?
I don’t have any historical reference for this, but an anonymous commenter on the Internet has asserted that the “ear covers” were worn by priests and priestesses to block out the screams of the victims of more gruesome rituals. The bigger the ear muffs, the worse the ritual. I’d like to pooh-pooh that, but it fits with everything else we know about the ancient world. Christ conquering the nations suddenly sounds much less like a step in oppression and more like a relief. If you know more about the earmuff question, I’d love to hear it I wouldn’t exactly love to hear about it, but I’m curious and please send me your information.
If you know how to indicate your interest in the Lady to the algorithm, you may find people dressed in historical re-constructions of the Lady of Elche’s garb, like these:
These ladies all look significantly happier than the original Lady.
The Adjective Noun, a Novel by Me
Setting: a really long time ago
Characters: Super smart, but not as smart as actual ancient people because novel written by me
Plot: Tragic, but not as tragic as real life
thank you
The Yucatan Peninsula was just Completely Urban
Actual image of the Yucatan, c. 600 A.D.
Here is the article introducing yet another large Mayan urban center stumbled upon in the jungle through the use of LIDAR technology.
As the authors say in their Conclusion,
As archaeologists work to document and characterise ancient settlement systems throughout the tropics, local scale ‘dense pasts’ are proliferating. It is increasingly clear that dense palimpsests of human modification are not exceptional in these settings, despite long-standing biases that presumed them to be. The field of archaeology now confronts the twin tasks of understanding how these settlement palimpsests accrued through time, and of charting how they varied across space—the better to appreciate just how crowded tropical antiquity may have been.
Luke Auld-Thomas et. al., published online by Cambridge University Press, Oct. 29 2024
This expectation that, when we see a sparsely populated tropical jungle, it has always been a sparsely populated tropical jungle, is coming from a perfect storm of factors.
For one thing, there is the evolutionary picture of human history, which asserts that people started out, as, essentially, animals, and then became hunter-gatherers before, after a long, agonizing process, we developed agriculture and then all our technology flowed from that. This is over against the picture presented in Genesis, where man develops civilization right away. Christians who take their Bibles seriously might have resisted this false evolutionary picture of human history, but they’ve been few and far between. We were just too intimidated. But archaeological discoveries like this one are continually confirming Genesis.
Secondly, we have the Rousseauian idea of the “noble savage.” Rousseau just comes right out and says that, although history does not show it happening this way, he’s just going to assert that all people started out in a utopian “state of nature,” that only became corrupted when we came up with the horrible, destructive idea of Private Property. (Rousseau is, of course, not the only one who has painted this picture of history.) He also says that people living in a “state of nature,” without clothes, medicine, or a reliable diet due to agriculture, would be stronger and more healthy than people living in civilization. This attractive and totally erroneous picture has led a lot of explorers and anthropologists to expect–nay, hope for–small populations of noble hunter-gatherers, rather than civilizations, in what to them constituted the far-flung corners of the world. (“We don’t have any Noble Savages in Europe, but they must exist somewhere!”)
The third factor is physical. Outsiders (and even locals) didn’t see the Mayan cities because they were literally hard to see. The jungle grows over the ruins and destroys them to boot. Even this LIDAR data wasn’t immediately obvious and had to be looked at by an archaeologist who knew what to look for.
This other article speculates that “climate change” might have been responsible for the downfall of the Mayan civilization. (I guess that’s their interpretation of the original article’s use of the word “drought.”) What we know from history is that the collapse of civilizations is usually owing to a long process and multiple external and internal factors, and that like bankruptcy, it happens gradually, then suddenly. In the case of the Maya, besides the drought and perhaps disease that had filtered its way over from Europe, I might name internal warfare, the neighboring Aztec Empire, and oh yes–the human sacrifice.
…rather like Miller’s book, in fact
AXES
They would rather row out to Rathlin Island,
they would rather quarry the difficult
mountain over any easier spot
that happened to house the same stone. Demand
made the axes better, as did the withdrawn,
the journeyed-to, the arduous and removed.
—Tim Miller, Bone Antler Stone, p. 45
You Guys! A Book of Poems about Prehistoric Burials!
There’s a reason I’m posting about this book on Feb. 14.
It does something that I want to do with my novels.
It takes the feeling that I get when hearing about bog burials, stone circles, cave paintings — and amplifies it.
Did I mention that I love it?
I’ll be posting quotations from this book throughout the month of February. The one I posted two days ago – To The Air – could have been written about the scene in The Long Guest where the family cremates … well, I won’t give it away. It was trying for the same thing as that scene, or vice versa. But I mostly posted it for that evocative last line.
you died horribly but are beautiful,
sleeping face and pointed cap and perfect feet,
a peat cutter’s slash dug into your back
but preserved as none of your captors are —
though what a price for immortality.
–from Tollund Man, p. 39
If you’ve ever seen a picture of Tollund Man, this is exactly it.
I haven’t yet read every poem in Bone Antler Stone. They require close attention, and some of them are not short. But every so often I’ll dip into it, and find gems like this one:
The sun sets into the sea with a hiss
and rises with the sound of a driven wheel,
the creak of speaking stone, metal and wood.
The sun sets into the sea to simmer
and rises with the sound of stretched leather
and the song of the horse’s chain and bit.
ibid, p. 23
The idea of the solar system as a great big machine, perhaps made of hoops or wheels, that is alluded to in that first stanza is actually very close to how some ancient cultures conceived of the cosmos.
The last poem in the collection shows the author leaving Orkney, where he went to view the burials, with a friend who is named Pytheas for some reason. This poem raises the thought that not everyone is going to “get” a book of poems like this one.
The price to pay for a place like that,
the price to pay for poems like these…
our intensity is terrifying or just tiresome,
and so the dead and the damp doubleback
into just another of our silent, stone secrets.
It the compares the book itself to a barrow burial waiting to be discovered at the right moment:
So Pytheas proceeded in reply,
assuring me that for us, and for ours,
there was only the odd look, the old look, the awed look,
but rarely the real look of revelation,
or the consolation of having communicated.
And so the motive was to make meaning and memory
a kind of barrow burial in bloom
a garlanded grave underground
forged with turf and stone and fire and then forgotten,
until a propitious step or a sudden storm
blows open this book’s binding
and lays each line out in the light again,
shells of syllables dotting the sand.
Well, with a propitious step, I have found it.
When You Don’t Bury
TO THE AIR
Not burial at all
but instead a great freeing,
flesh handed over to the
birds and elements,
dead lives widely scattered
and confined to no single ground.
Or the hunger of fire,
earth gods dusted with ashes
and sky gods smudged with our smoke,
the wide circle covered
and all of us everywhere.
–Tim Miller, Bone Antler Stone, 2018, 2024
For Your Viewing Pleasure
Welcome to February! This February, instead of doing a bunch of posts about the gooey stuff (after all, we already read a Barbara Cartland), I’ll be doing posts about stuff I love. I hope you will love it too, and that these posts and the resources they direct you to, will bring joy to your bleak February.
If you have not seen the debate below, you are missing a treat. It may be the most entertaining debate in history, at least for those who have any interest in the Bible, ancient history, or textual criticism.
It’s two hours long, but you could just watch the first hour and be entertained. Or, you could watch it in half-hour snippets for your nightly giggle. Then it would be sort of like watching a reality show, if one of the participants on the reality show was an adult who knew what they were talking about.
Billy Carson, a prominent YouTuber who pushes a Gnostic/neopagan version of the Bible, monologues until fact-checked by an extremely patient Wes Huff, an actual New Testament textual scholar. The moderator interrupts periodically to ramble about how much he loves Jesus because Jesus got rid of all the old sexism.
No matter who has just spoken or how long a turn they have taken, Huff manages to give them a response that is calm, respectful, and adds actual biblical knowledge to what they have just said.
You’re welcome.
Megalithic Ruins in Montana
Deep in Montana’s remote wilderness lies the Sage Wall, a stunning megalithic structure composed of massive granite blocks intricately stacked in a straight line extending 275 feet (84 meters). Reaching up to 25 feet (8 meters) high, with some blocks weighing 91 tons, it is believed that the wall continues an additional 15 feet underground. This unique formation appears to have precise, interlocking stones resembling ancient masonry found worldwide.
Despite its remarkable features, the Sage Wall remained hidden for centuries, covered by dense foliage on private land owned by Christopher Borton and Linda Welsh. Its discovery occurred when the landowners cleared their heavily forested property, revealing the wall and sparking scientific interest.
These paragraphs are taken from the article linked below:
It turns out that I have been sitting practically on the doorstep of a potential bucket list item!
If I had money and could travel, my destinations would be all the remarkable archeological sites in the world, particularly the ones that seem to partake of what appears to have been a worldwide megalithic culture. As I have pointed out before on this very blog, new examples of these are discovered almost yearly. Anyway, this site in Montana is one that I could actually be in a position to check out.
There are other sites in Montana that some believe are intentionally erected dolmens, and others believe are natural rock formations. Sage Wall, if it really is as it appears in the picture above, looks suspiciously manmade and highly similar to sites such as Sacsayhuaman in Peru. However, I realize that anyone who takes it as a given that there was never an ancient megalithic culture in North America will argue that Sage Wall is just a natural formation, and that rock does sometimes tend to fracture this way, as demonstrated by formations like Sage Wall.
The best way to deal with this is to see it in person.
Here’s how you do that:
