[I]t’s much easier to understand Critical Race Theory as the co-opting of black Americans (and feminists) by neo-Marxists (many of whom were Black Feminists) to Marcuse’s revolutionary program than it is to recognize it as a new dimension of approaching civil rights. In fact, it’s like staring at the murder of the Civil Rights Movement for the purposes of promoting a tiny coalition of neo-Marxists … to the role of a revolutionary vanguard …

Race Marxism, by James Linsday, p. 115